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Sunday 16 February 2020: Second before Lent

Expect that all we need will be given us

Genesis 1:1-2:3; Romans 8:18-25; Matthew 6:25-34

By Carole Bourne

Retired Anglican priest and on National Committee of World Day of Prayer

Context: a London suburban Anglican church within the liberal Catholic tradition with an average attendance of 150

Aim: to encourage confidence and conviction in faith

Which words or phrases stay with you as you listen to today’s readings? ‘And God saw that it was good’ from our first reading? The first sentence of the epistle? ‘I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us.’ Or Jesus’ advice to those who had come to listen to what he had to tell them on the mountain? ‘Do not worry.’

If we think about it, there’s a contradiction here. If God’s creation is so good, why is there suffering? And if we’re living amidst suffering, what is the hope we should have, that means we don’t have to worry? Jesus clearly isn’t telling the crowds to sit back with a complacent smile and to do nothing. Those who followed him didn’t have this experience. And of course, ten chapters later in Matthew’s gospel, Jesus is warning his disciples that those who wanted to follow him should ‘take up their cross.’

Going back to the account of creation in Genesis, it is obvious that God doesn’t sit back with a complacent smile and do nothing, even though from the very first what has been created is good. The nature of God isn’t to stop after success, it’s to continue. The completion of one part of creation leads to the next. And creation is clearly not for the selfish satisfaction of God: it’s to be opened and shared, not least with the elements of creation itself.

There’s a dynamic here that’s reflected in Paul’s epistle. In this, creation is a process of change, likened by Paul to giving birth. All change involves hard work, sometimes pain, as anyone who’s experienced change in their place of work, or simply in life, will agree. It’s tempting to celebrate a comfortable, more or less okay, state of affairs and use this as a reason not to change. For some, this temptation is so great that they dig in and obstruct change. We may have had experience of this, at work, in church, in society generally. Sometimes it goes with a nostalgia for an idealized past which never existed. Stepping out towards something new involves letting go and putting out into deeper waters.

But without doing this we are unlikely to advance the Kingdom of God. And, advises Jesus in the gospel, it will be easier to move into the unknown if we’re not too tied to the status quo. If we really espouse gospel values, we’ll set more store by justice, truth and love than by amassing material wealth and living a comfortable life. And this setting aside comfort in order to find something more valuable will, in the end, prove its own reward. This is hard for all of us and in order to embark on the journey we have to engage with some transformative thinking and acting. Whenever leaders want people to take a new direction, they have to prepare them and inspire them, which is exactly the theme of both the epistle and the gospel. Paul’s epistle is intended to inspire new Christians to begin the work of creating a new world. His are words of hope.

Jesus’ words are to prepare his disciples to leave the past behind and to strike out into the unknown. He speaks of faith. If we have the faith to cast care aside and to lean on our Guide, to quote the words of the hymn ‘Fight the good fight’ we’ll be on our way. We may not be successful at our first attempt. To quote Thomas Edison, ‘I have not failed: I have just found 10,00 ways that will not work.’

To persevere under circumstances like these calls for more than tenacity; it calls for faith. I sometimes warn those starting out on a career in social work or mental health care that, for me, to work in these areas without faith is a super-human endeavour. But with God, where no worldly immediate success is promised, with a narrative that includes pain and sacrifice – taking up one’s cross, no less – we have the right to expect that all we need will be given to us.

We are created by God to be exciting, vibrant and, in the words of Genesis ‘good.’ This is where we’re going, through the sacrifice of Jesus and with the help and advice of Paul. Let’s pray we’re up to the task. And let’s celebrate the challenge.

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